Dadistan-we Dinik (or Religious Feedback off Manuskihar young man out-of Yudan-Yim, Dastur out-of Pars and Kirman, An excellent
PAHLAVI Texts. Part I. EW West (1880) SBE 5. Oxford: Clarendon. It and extra amounts translate enduring theological and you may legal messages (because understood from the 1880s) of Zoroastrianism, presumed to result from Avestan texts now lost. Translator commentary on the of numerous problems and you may uncertainties away from their functions. Notes listed here are extremely tentative. Bundahis (or perhaps the Amazing Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), production story, earliest man and you can basic lady, and you can a forest “whoever good fresh fruit is the latest ten types of guy” – with notice to XV: 30 (pp. 59-60) where footnote six discusses 10 designs of ‘monsters’, recalling legends regarding uncommon races inside Asia. Note in addition to racial distinction for the ch. XXIII: 1-2 (p. 87), today grossly offensive. Shayast Los angeles-Shayast (or the Proper and you can Incorrect). ch. II: 97, fnt.5 (p. 270), meanings regarding ‘armest’, including ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) indicates degrees out of youngsters’ obligation to own completely wrong chatter while in the prayer big date: as much as 5 years, zero fault; from four in order to 7, age for the dad; eight so you’re able to fifteen, greater amount of youth’s responsibility. V: seven (pp. 292-93) excuses deaf and dumb person that dont generate correct a reaction to prayers. VI: 1-2, “The deaf and dumb and helpless” (‘armest’: footnote 2 gives possible definition right here, “an idiot, or crazy people”), regardless of if away from right conduct and you may disposition, “is actually not able to carrying out a good performs”. X: 35 (p. 332), a female are fit for specific priestly responsibilities certainly feminine; footnote 6 alludes to Avestan passing where “any woman who is not feeble-minded” can do certain priestly duties for college students.
LXIV: 2-5 (pp
PAHLAVI Messages. Region II. The fresh Dadistan-i Dinik and the Epistles from Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: cuatro, on genetics, seems to suggest that a great young buck (otherwise his partner) “who’s blind both in sight, or crippled [armest – look for earlier annotation] in both legs, otherwise maimed both in his hands” gets twice the latest share regarding a ready-bodied young buck, a type of confident discrimination allegedly based on you desire. Epistles off Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to help you “Zaratust the fresh clubfooted (apafrobd)”. Footnote dos indicates a recent individual named Z., “that has endeavoured to help you conceal the latest deformity you to disqualified your” on the high priesthood. See and Addition (p. xxvi). Appendix. III, towards the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing dangers of divorce case, says “vice and you will ripoff while the misery from deformity” since the flaws which could privately be related to one.
PAHLAVI Messages. Part III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-we Mainog-i Khirad (otherwise Viewpoints of Heart out-of Insights). Ch. XV: 1-6 and footnote 2 (p. 42), makes reference to “the brand new poorest and more than remote (armesttum) person” (find prior to annotation on ‘armest’) exactly who keeps trustworthiness within the consider, phrase and you may action, will receive an excellent really works imputed to help you him even when unable to in reality carrying out instance really works. Ch. XXVI: 4-six, (p. 56), the fresh blind person that have achieved studying and you can expertise “will be thought to be voice-eyed”. XXXVII: thirty six (p. 75), blessedness of 1 “which brings accommodations accommodation for the unwell and you may secluded [‘armest’] and investors”. Sikand-Gumanik Vigar (or perhaps the Question-Dispelling Reason). V: 63-64 (p. 144), when the an eye fixed, ear canal, nostrils, limb etc was handicapped, among the most other organ is not any substitute. X: 64 (p. 170), reference to “instructions body gestures” certainly ways in which Zoroaster preached and confident Queen Gustasp. XII: 64-70 (p. 207), blindness figures having darkness, lack of knowledge an such like into the a list of “demoniacal distinct features”. Unfortunate Dar of one’s Hundred Subjects. Ch. Д°skandinav gelinlerle tanД±ЕџД±n 326-27), penalties to own thieves include amputation of ear canal and you will (on 3rd offence) out of right hand, and a superb and jail sentence.